<html xmlns="http://www.w3.org/1999/xhtml"><head profile="http://dublincore.org/documents/dcq-html/"><meta http-equiv="Content-Type" content="text/html; charset=UTF-8"/><title>Edward Caird an Vaihinger, Oxford, 12.7.1900, 4 S., hs., Wasserzeichen: nach rechts gerichtetes Profil einer Frau in ovalem Rahmen, Beischrift Great Seal Parchment, Staats- und Universitätsbibliothek Bremen, Aut. XXI, 4 a, Nr. 5</title><link rel="schema.DC" href="http://purl.org/dc/elements/1.1/"/><link rel="schema.DCTERMS" href="http://purl.org/dc/terms/"/><meta name="DC.publisher" content="University of Wuppertal"/><meta name="DC.subject" content="Forschungsgrundlagen Hans Vaihinger"/><meta name="DC.creator" content="Jörn Bohr"/><meta name="DC.creator" content="Gerald Hartung"/><meta name="DC.contributor" content="Bülow &amp; Schlupkothen XML services"/><meta name="DC.identifier" content="urn:nbn:de:hbz:468-edhv2025-000749-1"/><style type="text/css">
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}</style></head><body><div class="ED-TEI"><p class="ED-titleStmt"><span class="ED-persName-sent">Edward Caird</span> an <span class="ED-persName-received">Vaihinger</span>, <span class="ED-location-sent">Oxford</span>, <span class="ED-date">12.7.1900</span>, <span class="ED-note">4 S., hs., Wasserzeichen: nach rechts gerichtetes Profil einer Frau in ovalem Rahmen, Beischrift </span><span class="ED-rdg">Great Seal Parchment</span>, <span class="ED-pubPlace">Staats- und Universitätsbibliothek Bremen, Aut. XXI, 4 a, Nr. 5</span></p><div class="ED-text"><p class="ED-dateline">Balliol College</p><p class="ED-dateline">July 12 1900</p><p class="ED-salute">My dear Sir</p><p class="ED-p">I should have written before this to thank you for <span class="ED-text-lem" itemref="app-editorial-1" title="your paper on Paulsen’s view of Kant ] vgl. Vaihingers Rezension (in englischer Sprache): Immanuel Kant, Sein Leben und seine Lehre. Von Friedrich Paulsen. Mit Bildnis und einem Briefe Kants aus den Jahren 1792, Stuttgart, Fr. Frommann’s Verlag, 1898 – pp. XII, 396. In: The Philosophical Review 8 (1899), Nr. 3 von Mai, S. 300–305.&#xD;&#xA;">your paper on </span><span class="ED-name"><span class="ED-text-lem" itemref="app-editorial-1" title="your paper on Paulsen’s view of Kant ] vgl. Vaihingers Rezension (in englischer Sprache): Immanuel Kant, Sein Leben und seine Lehre. Von Friedrich Paulsen. Mit Bildnis und einem Briefe Kants aus den Jahren 1792, Stuttgart, Fr. Frommann’s Verlag, 1898 – pp. XII, 396. In: The Philosophical Review 8 (1899), Nr. 3 von Mai, S. 300–305.&#xD;&#xA;">Paulsen</span></span><span class="ED-text-lem" itemref="app-editorial-1" title="your paper on Paulsen’s view of Kant ] vgl. Vaihingers Rezension (in englischer Sprache): Immanuel Kant, Sein Leben und seine Lehre. Von Friedrich Paulsen. Mit Bildnis und einem Briefe Kants aus den Jahren 1792, Stuttgart, Fr. Frommann’s Verlag, 1898 – pp. XII, 396. In: The Philosophical Review 8 (1899), Nr. 3 von Mai, S. 300–305.&#xD;&#xA;">’s view of </span><span class="ED-name"><span class="ED-text-lem" itemref="app-editorial-1" title="your paper on Paulsen’s view of Kant ] vgl. Vaihingers Rezension (in englischer Sprache): Immanuel Kant, Sein Leben und seine Lehre. Von Friedrich Paulsen. Mit Bildnis und einem Briefe Kants aus den Jahren 1792, Stuttgart, Fr. Frommann’s Verlag, 1898 – pp. XII, 396. In: The Philosophical Review 8 (1899), Nr. 3 von Mai, S. 300–305.&#xD;&#xA;">Kant</span></span><span class="ED-name"><a class="ED-anchor" href="#app-editorial-1" id="app-editorial-1-ref" title="your paper on Paulsen’s view of Kant ] vgl. Vaihingers Rezension (in englischer Sprache): Immanuel Kant, Sein Leben und seine Lehre. Von Friedrich Paulsen. Mit Bildnis und einem Briefe Kants aus den Jahren 1792, Stuttgart, Fr. Frommann’s Verlag, 1898 – pp. XII, 396. In: The Philosophical Review 8 (1899), Nr. 3 von Mai, S. 300–305.">[1]</a></span> &amp; for the kind expressions with which you accompany it. I have so much to do in other directions at present that I am not able to write about <span class="ED-pb">|</span> the subject, as you kindly invite me.</p><p class="ED-p">As to my opinion of the controversy – I should better compare <span class="ED-name">Kant</span> to <span class="ED-name">Socrates</span> than to <span class="ED-name">Plato</span>. <span class="ED-name">Socrates</span> like <span class="ED-name">Kant</span> professes ignorance, &amp; wishes to confine philosophy to “human things”; but, also like him, he applied a point of <span class="ED-text-lem" itemref="app-philological-1" title="view ] danach gestrichen: from which there necessarily&#xD;&#xA;">view</span><a class="ED-anchor" href="#app-philological-1" id="app-philological-1-ref" title="view ] danach gestrichen: from which there necessarily">[a]</a> which made possible a great effort of idealistic philosophy (in <span class="ED-name">Plato</span> and <span class="ED-name">Aristotle</span>) to comprehend the world.</p><p class="ED-p">It is easy as you show to <span class="ED-pb">|</span> adduce many passages in which <span class="ED-name">Kant</span> (like <span class="ED-name">Socrates</span>) speaks of the limitations of knowledge. But</p><p class="ED-p"><span class="ED-text-lem" itemref="app-editorial-2" title="“Methinks the lady doth protest too much” ] Ausspruch (Queen Gertrude) in Shakespeare: Hamlet, 3. Akt, 2. Szene.&#xD;&#xA;">“Methinks the lady doth protest too much”</span><a class="ED-anchor" href="#app-editorial-2" id="app-editorial-2-ref" title="“Methinks the lady doth protest too much” ] Ausspruch (Queen Gertrude) in Shakespeare: Hamlet, 3. Akt, 2. Szene.">[2]</a>:</p><p class="ED-p">and <span class="ED-name">Kant</span>, especially in his <span class="ED-text-lem" itemref="app-philological-2" title="Kritik ] so wörtlich&#xD;&#xA;">Kritik</span><a class="ED-anchor" href="#app-philological-2" id="app-philological-2-ref" title="Kritik ] so wörtlich">[b]</a> of Judgment, is continually taking new liberties with these limitations, though always with a new assistance of them.</p><p class="ED-p">In any case the position of one who holds that mere <u>entia rationis</u> are yet “necessary presuppositions of human reason” is a position of instable equilibrium, <span class="ED-pb">|</span> which his followers were certain to abandon, some of them in favour of one of these views &amp; some in favour of the other.</p><p class="ED-p">I think then that <span class="ED-name">Kant</span> is one of the greatest of Metaphysicians – subject to the qualification that he constantly denied the possibility of Metaphysics.</p><p class="ED-p">… <span class="ED-text-lem" itemref="app-philological-3" title="and ] davor ein Wort unleserlich&#xD;&#xA;">and</span><a class="ED-anchor" href="#app-philological-3" id="app-philological-3-ref" title="and ] davor ein Wort unleserlich">[c]</a> with kindest regards <span class="ED-text-lem" itemref="app-philological-4" title="Yours respectfully ] verschliffen geschrieben&#xD;&#xA;">Yours respectfully</span><a class="ED-anchor" href="#app-philological-4" id="app-philological-4-ref" title="Yours respectfully ] verschliffen geschrieben">[d]</a></p><p class="ED-signed">Edward Caird</p></div><h2 class="ED-app-title">Kommentar zum Textbefund</h2><div class="ED-app-philological" id="app-philological-1"><span class="ED-app-num">a</span><a href="#app-philological-1-ref" class="ED-app-corresp" title="back to content">↑</a><span class="ED-lem">view</span><span class="ED-lem-sep"> ] </span>danach gestrichen: <span class="ED-rdg">from which there necessarily</span></div><div class="ED-app-philological" id="app-philological-2"><span class="ED-app-num">b</span><a href="#app-philological-2-ref" class="ED-app-corresp" title="back to content">↑</a><span class="ED-lem">Kritik</span><span class="ED-lem-sep"> ] </span>so wörtlich</div><div class="ED-app-philological" id="app-philological-3"><span class="ED-app-num">c</span><a href="#app-philological-3-ref" class="ED-app-corresp" title="back to content">↑</a><span class="ED-lem">and</span><span class="ED-lem-sep"> ] </span>davor ein Wort unleserlich</div><div class="ED-app-philological" id="app-philological-4"><span class="ED-app-num">d</span><a href="#app-philological-4-ref" class="ED-app-corresp" title="back to content">↑</a><span class="ED-lem">Yours respectfully</span><span class="ED-lem-sep"> ] </span>verschliffen geschrieben</div><h2 class="ED-app-title">Kommentar der Herausgeber</h2><div class="ED-app-editorial" id="app-editorial-1"><span class="ED-app-num">1</span><a href="#app-editorial-1-ref" class="ED-app-corresp" title="back to content">↑</a><span class="ED-lem">your paper on <span class="ED-name">Paulsen</span>’s view of <span class="ED-name">Kant</span></span><span class="ED-lem-sep"> ] </span><abbr title="vergleiche" class="ED-abbr">vgl.</abbr> Vaihingers Rezension (in englischer Sprache): Immanuel Kant, Sein Leben und seine Lehre. Von Friedrich Paulsen. Mit Bildnis und einem Briefe Kants aus den Jahren 1792, Stuttgart, Fr. Frommann’s Verlag, 1898 – pp. XII, 396. In: The Philosophical Review 8 (1899), <abbr title="Nummer" class="ED-abbr">Nr.</abbr> 3 von Mai, <abbr title="Seite" class="ED-abbr">S.</abbr> 300–305.</div><div class="ED-app-editorial" id="app-editorial-2"><span class="ED-app-num">2</span><a href="#app-editorial-2-ref" class="ED-app-corresp" title="back to content">↑</a><span class="ED-lem">“Methinks the lady doth protest too much”</span><span class="ED-lem-sep"> ] </span>Ausspruch (Queen Gertrude) in Shakespeare: Hamlet, 3. Akt, 2. Szene.</div></div></body></html>