<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0"><teiHeader><fileDesc><titleStmt><title>Forschungsgrundlagen Hans Vaihinger</title><editor>Jörn Bohr</editor><editor>Gerald Hartung</editor><respStmt><orgName>Bülow &amp; Schlupkothen XML services</orgName><resp>software development</resp></respStmt></titleStmt><publicationStmt><publisher>University of Wuppertal</publisher><idno type="URI">urn:nbn:de:hbz:468-edhv2025-000749-1</idno></publicationStmt><sourceDesc><bibl><persName type="sent">Edward Caird</persName> an <persName type="received">Vaihinger</persName>, <placeName type="sent">Oxford</placeName>, <date>12.7.1900</date>, <note>4 S., hs., Wasserzeichen: nach rechts gerichtetes Profil einer Frau in ovalem Rahmen, Beischrift </note><quote type="rdg">Great Seal Parchment</quote>, <bibl type="pubPlace">Staats- und Universitätsbibliothek Bremen, Aut. XXI, 4 a, Nr. 5</bibl></bibl></sourceDesc></fileDesc><profileDesc><correspDesc key="0749" ref="urn:nbn:de:hbz:468-edhv2025-000749-1"><correspAction type="sent"><persName ref="https://d-nb.info/gnd/116430869">Edward Caird</persName><placeName>Oxford</placeName><date when="1900-07-12">12.7.1900</date></correspAction><correspAction type="received"><persName ref="https://d-nb.info/gnd/118625810">Hans Vaihinger</persName></correspAction><note type="mentioned"><name ref="https://d-nb.info/gnd/118650130">Aristoteles</name><name ref="https://d-nb.info/gnd/118559796">Immanuel Kant</name><name ref="https://d-nb.info/gnd/118739603">Friedrich Paulsen</name><name ref="https://d-nb.info/gnd/118594893">Plato</name><name ref="https://d-nb.info/gnd/118615270">Sokrates</name></note><note type="repository">Staats- und Universitätsbibliothek Bremen, Aut. XXI, 4 a, Nr. 5</note></correspDesc></profileDesc></teiHeader><text><front><head><persName type="sent">Edward Caird</persName> an <persName type="received">Vaihinger</persName>, <placeName type="sent">Oxford</placeName>, <date>12.7.1900</date>, <note>4 S., hs., Wasserzeichen: nach rechts gerichtetes Profil einer Frau in ovalem Rahmen, Beischrift </note><quote type="rdg">Great Seal Parchment</quote>, <bibl type="pubPlace">Staats- und Universitätsbibliothek Bremen, Aut. XXI, 4 a, Nr. 5</bibl></head></front><body><dateline>Balliol College</dateline><dateline>July 12 1900</dateline><salute>My dear Sir</salute><p>I should have written before this to thank you for <anchor type="delimiter" subtype="start" xml:id="ED-2419"/>your paper on <name>Paulsen</name>’s view of <name>Kant</name><anchor type="delimiter" subtype="end" corresp="#ED-2419"/><name/> &amp; for the kind expressions with which you accompany it. I have so much to do in other directions at present that I am not able to write about <pb/> the subject, as you kindly invite me.</p><p>As to my opinion of the controversy – I should better compare <name>Kant</name> to <name>Socrates</name> than to <name>Plato</name>. <name>Socrates</name> like <name>Kant</name> professes ignorance, &amp; wishes to confine philosophy to “human things”; but, also like him, he applied a point of <anchor type="delimiter" subtype="start" xml:id="ED-2420"/>view<anchor type="delimiter" subtype="end" corresp="#ED-2420"/> which made possible a great effort of idealistic philosophy (in <name>Plato</name> and <name>Aristotle</name>) to comprehend the world.</p><p>It is easy as you show to <pb/> adduce many passages in which <name>Kant</name> (like <name>Socrates</name>) speaks of the limitations of knowledge. But</p><p><anchor type="delimiter" subtype="start" xml:id="ED-2421"/>“Methinks the lady doth protest too much”<anchor type="delimiter" subtype="end" corresp="#ED-2421"/>:</p><p>and <name>Kant</name>, especially in his <anchor type="delimiter" subtype="start" xml:id="ED-2422"/>Kritik<anchor type="delimiter" subtype="end" corresp="#ED-2422"/> of Judgment, is continually taking new liberties with these limitations, though always with a new assistance of them.</p><p>In any case the position of one who holds that mere <hi rend="underline">entia rationis</hi> are yet “necessary presuppositions of human reason” is a position of instable equilibrium, <pb/> which his followers were certain to abandon, some of them in favour of one of these views &amp; some in favour of the other.</p><p>I think then that <name>Kant</name> is one of the greatest of Metaphysicians – subject to the qualification that he constantly denied the possibility of Metaphysics.</p><p>… <anchor type="delimiter" subtype="start" xml:id="ED-2423"/>and<anchor type="delimiter" subtype="end" corresp="#ED-2423"/> with kindest regards <anchor type="delimiter" subtype="start" xml:id="ED-2424"/>Yours respectfully<anchor type="delimiter" subtype="end" corresp="#ED-2424"/></p><signed>Edward Caird</signed></body><back><listApp><app type="editorial" corresp="#ED-2419"><lem>your paper on <name>Paulsen</name>’s view of <name>Kant</name></lem><note><abbr>vgl.</abbr> Vaihingers Rezension (in englischer Sprache): Immanuel Kant, Sein Leben und seine Lehre. Von Friedrich Paulsen. Mit Bildnis und einem Briefe Kants aus den Jahren 1792, Stuttgart, Fr. Frommann’s Verlag, 1898 – pp. XII, 396. In: The Philosophical Review 8 (1899), <abbr>Nr.</abbr> 3 von Mai, <abbr>S.</abbr> 300–305.</note></app><app type="philological" corresp="#ED-2420"><lem>view</lem><note>danach gestrichen: </note><rdg>from which there necessarily</rdg></app><app type="editorial" corresp="#ED-2421"><lem>“Methinks the lady doth protest too much”</lem><note>Ausspruch (Queen Gertrude) in Shakespeare: Hamlet, 3. Akt, 2. Szene.</note></app><app type="philological" corresp="#ED-2422"><lem>Kritik</lem><note>so wörtlich</note></app><app type="philological" corresp="#ED-2423"><lem>and</lem><note>davor ein Wort unleserlich</note></app><app type="philological" corresp="#ED-2424"><lem>Yours respectfully</lem><note>verschliffen geschrieben</note></app></listApp></back></text></TEI>